In the initial post-war judicial proceedings to establish what had happened under Nazism, and to punish the perpetrators of crimes, victims’ accounts were often discredited. Only in 1961, with the high-profile trial of Nazi war criminal Adolf Eichmann in Jerusalem, did the focus shift. For many survivors, the concept of “Holocaust testimony” – accounts of what they had lived through – took on almost sacred dimensions. In 1989, author and Auschwitz-survivor Elie Wiesel argued that it was unethical for anyone besides surviving victims of the Holocaust to try to represent or explain it. In some ways, Wiesel’s insistence that only...